Flaubert: the celibate machine
DOI:
https://doi.org/10.12957/matraga.2024.79809Keywords:
Imaginary, fetishism, hermeneutics, celibate machine, sadomasochismAbstract
This article proposes a new interpretation of The Family Idiot, moving away from traditional biographical conceptions such as chronological, dialectical, psychoanalytic, and thematic approaches. Following the paths opened by Sartre in The Imaginary, where signs and magic coexist, it adopts a kaleidoscopic methodology inspired by a “conceptual” framework, akin to Marcel Duchamp. The subject is captured in the transparency of glass through a transversal gaze supported by X-ray probe scans at different levels: characters (father, mother, close friends), sexual relationships, places, and book references. What follows are folds of shadow and light that illuminate Flaubert’s obsessions: dreams of ascent or descent, passivity, stupidity, fetishism, sadomasochism. The pursuit of objects, with multiple possible couplings, outlines a form of work and hermeneutics in a fan-like fashion in disconnected fragments, constituting the “Flaubert’s celibate machine” as conceptualized in the notions of the body without organs or caress, later developed by Deleuze and Derrida.
References
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SARTRE, Jean-Paul. Saint Marc et son double. Le séquestré de Venise. Inédit. In : Obliques, nº 24/25, Sartre et les arts (éd. Michel Sicard), Editions Borderie, Nyons, 1981, p. 171-202.
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